Yet Do I Marvel:
In
this poem, the poet Countee Cullen illustrates a couple of examples of God's
actions. As already known, they may vary between rewards and punishments. The
first allusion made in this poem is to the Greek God Tantalus - the son of
Zeus; the king of Sipyolus. According to Greek mythology, he was punished for
sharing the food of the Gods with the mortal humans who favored him. His
punishment was being "tantalized", which means to torment or tease
someone with the sight or promise of something unobtainable, by exciting their
senses or desires.
The
second allusion made in this poem is of Sisyphus, the son of Aeolus, who was
the king of Thessaly. According to the mythology, he was conniving and
deceptive: he used to way-lay travelers and murder them. His punishment was
pressed upon him due to his acts of betraying the secrets of the Gods and chaining the God of Death, Thanatos. As a
result he was forced to roll a block of stone against a steep hill, which
inevitably tumbles back down when he reached the top. The whole punishment,
like Tantalus' s lasts all eternity.
At
the end of the poem, Cullen illustrates that even though God is not hesitant to
enact such horrifying punishments upon his creations, he is marveled at the
fact that God actually creates African-American poets and also offer them the
opportunities to sing and speak their minds.
On His Blindness:
In
this poem, John Milton infers biblical allusions. The allusion present in this
poem runs parable of the talents by Matthew. Milton reflects the idea that any object of
materialistic value would not, could not, and is not needed at all by God. God
presents a kingly state, therefore nothing is of value to him other than the
value of patience portrayed by those who serve and wait, all in the name of God
himself.
Miniver Cheevy:
In
this poem, Edwin Arlington Robinson makes allusions to cultural
characteristics. The time period dates back to medieval times, which can be
supported by the references made to the kingdoms of Thebes and Camelot. The
message of this poem can be derived from the allusions which state that there
is a fine line between dreams and reality. The second message is that heavy
reflections of oneself may bring about a sense of self-hatred and develop an
attitude of negativity.
My Son the Man:
In
this poem, Sharon Olds makes allusions to the famous cultural escape artist
Harry Houdini, the stage name of Erich Weiss. He is most famous for his stunt
of freeing himself after being chained, sealed in a padlock trunk, and being
dropped into deep water. The narrator applies this reference to her growing son
who is becoming a young adult. The mother herself represent the hardships and
challenges (chains, lock, icy water), while the son represents Houdini, gradually
outgrows the barriers. After "escaping" he simply smiles back at his
mother as he observes that she is simply being an overprotective mother.
Siren Song:
In
this poem, the poet Margaret Atwood brings about allusions to the Greek mythology
Sirens, who were "half women half bird -like" creatures who seduced
countless sailors towards themselves with nothing but their beautiful and
deceiving voices and looks. The narrator depicts that even though the men see
numerous dead skeletons and skulls, they still leap overboard towards the
siren. The siren sings how she will tell the men a secret if they come closer,
that she is in fact crying for help, which make the men fall into its seduction
even more. In the end, the siren says that even though this is a boring song, it
still works every time. The message of the poem is that men are feeble
creatures that strive for sexual pleasure by whoever they deem attractive.
Journey of the Magi:
This
poem in particular holds true to containing numerous biblical allusions. For
example, the vine leaves symbolize the wine of the Eucharist and blood of the
Lamb, who spare us from death; hands dicing for silver reflect the gambling
over Jesus' garments and Judas's selling out; and the three trees symbolize
both the three crosses of Calvary and the Trinity. The message of the poem is
that all journeys encounter numerous situations and events; good or bad, they
contain all sorts of negative aspects of the flaws and evils of the imperfect human
nature.
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